Amos 5:16-17 describe a time of intense mourning for the people of Israel as a result of Yahweh “crossing over into their midst.” Reminiscent of the 10th Egyptian plague, this phrase reverses the typical significance of Yahweh being with or among his people from indicating favor or good fortune to indicating judgment.
Amos calls on Israel to repent so that God will be with them to protect and prosper them the way they think he is. Because no matter how far we have fallen, we can always know that God will be merciful when no one else would be.
In Amos 5:10-13, we see a corrupt society where the wealthy elite maintain their wealth and power by dishonestly fixing the system in their favor. A just judge is despised. God’s punishment is appropriate: whatever you use your wealth to build will be taken from you before you can enjoy it.
God alone created the stars, so why would we consult the stars about our destinies when we can consult God? God alone gives us rain and provides for our needs, so why would we seek out another god to provide for us or, worse, to push God out of the picture altogether?
The question Amos 5:1-7 poses to us today is this: where are we seeking our security? Are we, like Israel, confusing human institutions for the activity of God in the world? Are we conflating the Kingdom of God and the kingdoms of the earth?
To really know someone or something one must first love that someone or something. This applies both to human relationships and to Bible study.
Are the Nephilim of Genesis 6 the Basis for the Greek Legends of Hercules? First, we have to examine this question and see if it is asking the right thing. Second, we need to consider what Genesis is trying to accomplish in chapter 6.
Was Thutmose III the Pharaoh of the Exodus? Possibly. This article offers some evidence for and against this relatively early dating of the Exodus.
Are Imhotep (a vizier under Pharaoh Djoser) and Joseph (from the book of Genesis) the same person? Certainly not, and here’s why.
Amos 4:6-13 tells us how, in an effort to bring Israel to her senses, God sent a series of calamities, including famine, drought, blight, pestilence, disease, and violence. Nevertheless, Israel wouldn’t turn back to God. This list of calamities is strongly reminiscent of the curse list in Deuteronomy 28, suggesting a covenant context for Amos 4.