Amos’ confrontation with the priest Amaziah illustrated how his prophecy acted as a plumbline in Israel, clearly demarcating the innocent and upright from the guilty and crooked. The proclamation of the gospel of Jesus has the same galvanizing effect on an unjust society today.
A new round of Biblical Hebrew starts on Thursday, August 24.
- August 24, 2017 - December 7, 2017
6:00 pm - 8:00 pm
A new round of Biblical Hebrew 1 starts Thursday, August 24.
With Amos, the modern Christian must believe and proclaim that a prosperous economy cannot be built on a unjust society, because the foundation of peace and prosperity can be only justice, and especially justice that is built upon the acknowledgement that God is God and we are not.
Even after the destruction of Samaria, Amos is depicting the Israelites as not only not returning to God but actively avoiding turning to God out of Genesis 3-like fear. Rather than turning to God, those with wicked and foolish hearts look at their sufferings, which they brought on themselves by their own wickedness and foolishness, and they blame God.
There was a willfulness to the ignorance of the wealthy Israelite elite. It is not simply that they were unaware of the problems of their people and of their time. The evidence was all around them, as Amos had been pointing out, yet they were refusing to acknowledge that evidence, choosing instead to live in a constructed reality that was favorable to them. They only saw their own wealth and apparent safety, because that was all they wanted to see.
What we do for God is important and God appreciates it and takes it seriously. However, unless we are treating our fellow humans with fairness, kindness, and generosity, God doesn’t have any use for our tithes and offerings.
Amos 5:16-17 describe a time of intense mourning for the people of Israel as a result of Yahweh “crossing over into their midst.” Reminiscent of the 10th Egyptian plague, this phrase reverses the typical significance of Yahweh being with or among his people from indicating favor or good fortune to indicating judgment.
Amos calls on Israel to repent so that God will be with them to protect and prosper them the way they think he is. Because no matter how far we have fallen, we can always know that God will be merciful when no one else would be.
The question Amos 5:1-7 poses to us today is this: where are we seeking our security? Are we, like Israel, confusing human institutions for the activity of God in the world? Are we conflating the Kingdom of God and the kingdoms of the earth?