Being “poor in spirit”, as Jesus talks about in Matthew 5:3, is about realizing that we are bankrupt without God. When we deny the illusion that we are the masters of our own fates and confess our brokenness to God, the good news is that God is near to the brokenhearted, and where God is, there is the kingdom of heaven.
In John 20:24-28, the resurrected Jesus shows the scars of his crucifixion to his disciple Thomas, meaning the resurrected body of Jesus has scars. What does this tell us about scars, about what it means to follow Jesus, about the identity of Jesus, and about the nature of God?
In denying the accountability of the cross and pretending to sit in judgment over the Church, the claim that “The Church needs to be held accountable for its past” empties the cross of its power and brings Jesus down from the throne of judgment.
Christmas is, or at least it should be, a season of joy. But what is the joy of Christmas? Joy is the natural human response to the good news of Jesus. This joy is the inheritance of every Christian.
In Genesis 2 it says that humanity were made to work, but sin has turned our relationship to our work into one of pain and toil. Fortunately, in Jesus our work has been redeemed and no longer has to be toilsome and pointless.
When we keep our eyes focused on the immediate, we lose the perspective of eternity. However, if we will lift our eyes to the transcendent Jesus, everything, including the immediate, comes into proper perspective.
Jesus of Nazareth: From the Baptism in the Jordan to the Transfiguration (Doubleday, 2007) is the first of a trilogy of books written by Joseph Ratzinger/Pope Benedict XVI about the life and teachings of Jesus. The third and final volume of the series, Jesus of Nazareth: The Infancy Narratives, was published in 2012. While I’ve…