Reading the poetic portions of the Old Testament in English, especially in the Prophets, can be challenging. But the fact is that the more familiar one becomes with the poetic sections of the Prophets, the more one sees that they are absolutely, vitally central to the NT. In the end, the way to make OT poetry interesting and understandable is not by retreating from it but by studying it even more intensely using all the imaginative and scholarly resources at your disposal.
The biblical Book of Job addresses the problem of suffering in a way that is superior to the way moderns tend to talk about it in three ways: (1) it never questions God’s sovereignty; (2) it recognizes our human tendency to assume that God’s righteous judgments will be intelligible and relatively immediate; (3) it emphasizes the role of dialogue (including especially dialogue with God) as the path of resolution for the problem of suffering.
The way of the LORD is a refuge for the man of integrity, but it is ruin for troublemakers.
Biblical Hebrew Vocabulary by Conceptual Categories is a lexical aid for students and teachers of Biblical Hebrew. This book is highly versatile with many uses not only for beginning students but also for intermediate and advanced students as well as for teachers.
Amos’ confrontation with the priest Amaziah illustrated how his prophecy acted as a plumbline in Israel, clearly demarcating the innocent and upright from the guilty and crooked. The proclamation of the gospel of Jesus has the same galvanizing effect on an unjust society today.
- August 24, 2017 - December 7, 2017
6:00 pm - 8:00 pm
A new round of Biblical Hebrew 1 starts Thursday, August 24.
The Israelites were longing for the Day of the Lord, thinking that it would be a day of blessing for them. Amos, however, says it won’t be what you think it will be, and you won’t be on the side of it that you think you will be.
In Amos 5:10-13, we see a corrupt society where the wealthy elite maintain their wealth and power by dishonestly fixing the system in their favor. A just judge is despised. God’s punishment is appropriate: whatever you use your wealth to build will be taken from you before you can enjoy it.
Amos 4:4-5 sits in the middle of the trajectory of Hebrew prophecy by declaring that only worship that proceeds from a heart that loves God and loves its neighbor is acceptable to God. Amos sounds a lot like Jesus.
In Amos 3:3-8, the prophet uses a series of rhetorical questions to deliver a warning to Israel about the inescapability of God’s coming judgment. But he also tells us about prophecy itself – that it carries with it an implied invitation to repent and be saved from the otherwise inescapable judgment.