The following is a sermon I presented to the First Pentecostal Church of Crosby (Crosby, TX) on August 10, 2014. (more…)
The literal interpretation of Genesis 1:1-2:3 runs into serious problems on more than one level, not the least of which is how to understand the “firmament.”
Meribah is a novel by award-winning filmmaker Arthur Mokin that follows the fortunes of a young Egyptian scribe during the events related in the biblical books of Exodus, Leviticus, Numbers, and Deuteronomy. After his country and family are devastated by the ten plagues, he decides to follow the Israelites on their journey, in large part because he has fallen in love with an Israelite woman, though a small part of his decision (and one that becomes more important throughout the novel) is his fascination with the God of the Israelites who so convincingly, albeit brutally, demonstrates his power over the Egyptian pantheon and Pharaoh.
Is neo-source-criticism a thing? Is it actually possible that so many recent PhD candidates and recipients don’t realize that source-criticism is dead, buried, and mostly decomposed? Source-criticism as a method has proven a completely unsatisfactory way to do diachronic study since at least the 1970s because of what it assumes about the texts under consideration and about what may be discerned with certainty from certain kinds of features of those texts.